Jesus Christ

Catholic Girl Journey

Transformed

Which word would you use if you wanted to convey permanence: change or transform?

According to the Merriam-Webster dictionary, while the word transform is defined using the word change, change has three synonyms to convey subtle differences in meaning: alter, transform and switch. Defining change using the word transform includes a more precise nuance: to make radically different. And for “transform” itself, the definition is to change completely. This past Sunday’s gospel was the beginning of the Bread of Life discourse in John’s gospel.  It sets the stage for the next four weeks as Jesus teaches this difficult concept. We know it today as the Eucharist, but reaction of the people to Jesus’ proclamation was anything but welcoming.

How can He give us His flesh to eat? It’s not about puzzling the technicality of it, but rather thinking how utterly revolting the thought of eating the flesh of another human being would be. It was hard for those who had just feasted on the bread and fish that Jesus multiplied to hear they would need to eat His flesh one day. Many remained faithful in spite of this, learning only later how this could be accomplished.  It has never been an easy concept. Even after 2,000 years people can still find it hard to believe the little, white wisp of bread is Jesus: body, blood, soul, and divinity. It is not the priest himself who changes the bread into the Body of Jesus. Rather it is the priest using his ordained faculties, in the person of Christ, calling down from Heaven for the hosts to be transformed, to be changed completely, to be radically different than flour, water, and the juice of grapes.

As Catholics we believe that once the bread and wine are consecrated, they become and remain the Body and Blood of Jesus. From an outward appearance, they still look like bread and wine, but they have been permanently changed. Some Protestant denominations believe in this change, but they think of it as only temporary, lasting for just as long as the worship service. As I was reading a reflection about Sunday’s gospel, one of Jesus’ directives caught my attention, “Gather the fragments left over, so that nothing will be wasted.” (John 6:12) I don’t think this was Jesus just being frugal. The leftovers in this case were not transformed into Jesus’ Body and Blood, but they were the result of a miracle, and a miracle should not be tossed away in the trash or given to the animals to eat. Likewise when at Mass more hosts are consecrated than are needed, they are gathered up and stored in the tabernacle.

If we truly believe in Jesus’ permanent presence in the Eucharist, can we expect to stay the same person we are today after we receive Him? While our transformation may happen slowly over time, we can’t expect to believe, receive and stay the same. Jesus will never force us to change, but just a little opening in our heart to welcome Him in the reception of host and chalice is an opportunity for grace. Little by little, we too will not just be changed, but will be transformed, will be radically different, doing God’s will rather than our own will.  

Catholic Girl Journey

Finding praise in trials

The letters of Saint Paul give us timeless pearls of wisdom. This past Sunday’s reading from his second letter to the Corinthians (12:7-10) illustrates that he, too, was subject to trials and temptations. Yet even in weakness, he chooses to boast of his weakness to praise God.

I know Jesus is with me always, even when it seems like He is not close. Yet there is something about trials and temptations that make one feel completely alone. When you’re in the midst of that moment, it’s hard to feel like praising God. Rather you feel like you want to wave your arms over your head and shout up at the sky, “Hello, I’m down here! Remember me?! Can you help me out?” But what if we did praise God in that moment? What would it look like?

Would we thank God for the opportunity to be tried or tempted? Would we thank Him for not answering our prayers the way we want? Would we rejoice that we are found worthy of the difficulty? In our modern era, suffering and tribulation are seen as experiences to be avoided; rejoicing when in such circumstances sounds absurd. Yet if we ponder on the words of Jesus to Paul, “My grace is sufficient for you, for power is made perfect in weakness (2 Cor 12:9),” what other reaction could we possibly have? To act miserably would be to refuse the grace God is giving us.

Perhaps my favorite of all Paul’s writings is in Philippians, “Rejoice in the Lord always! I say it again. Rejoice!” (Phil 4:4) He does not ask us to just be happy, but to Rejoice!, and he repeats it for emphasis. He then goes on to say, “Present your needs to God in every form of prayer and in petitions full of gratitude.” (Phil 4:6) To me, that sounds a lot like being thankful in our times of tribulations.

So the next time we want to look towards heaven to say, “Really? Did You need to give me this?,” we need to check ourselves and say, “Thank you Jesus! You’ve given this to me and I know you will see me through it!” It may be a little challenging at first, and initially the enthusiasm may be a bit lacking, but if we persevere, we may be surprised at the outcome.

Catholic Girl Journey

Hypocrite

To some degree, we are all hypocrites. We profess our faith and morals, but we struggle to live up to them. Yet we are judged, condemned, and dismissed.

According to Merriam-Webster, one of the definitions of hypocrisy is “The false assumption of an appearance of virtue or religion.” It derives from a Greek word meaning playing a part on the stage, pretending to be something one is not. If we follow Jesus and His example, we need to love all people. To love another is not necessarily a warm, fuzzy feeling, but rather a choice to ‘will the good of the other’ as Bishop Robert Barron often explains. We can say we do; we can have the intention of doing it; but when it comes down to the choices we make, do we always do it? Do we do it when we drive our cars? Do we do it when another annoys us? Or do we complain about others being in the way or gossiping about a negative encounter? If we don’t practice what we believe, doesn’t that make us hypocrites?

While we can realize what we have done, be remorseful and confess our shortcomings to Jesus, the hypocritical actions may have consequences we do not even realize. I’ve heard it said a number of times by those who do not profess any religion, that the reason is because of hypocrites. I’m not sure if they choose not to participate in a religion because they don’t want to associate with people they deem hypocrites or that they don’t want to be judged as one. Yet it’s very easy to look around our own parish family and pass judgement on those from whom we expect more charity. If a person is going through a difficult circumstance, we may be praying for them and choose to give them their space to work through it, or choose not to say anything so they will not be embarrassed. However the lack of action can be seen, and judged, as being lazy, cold or uncaring. Jesus warns us about passing judgement on others, lest we be judged.

Jesus, our just judge, often called the Pharisees hypocrites. He reprimanded their behavior, speaking plainly about it, so that we can learn from their mistakes. The first step, is not to judge another as a hypocrite, or even more, not to judge another’s actions at all, leaving that to Jesus.  

Catholic Girl Journey

Removing the stumbling blocks

In a recent Gospel, Jesus comments about judging others and advises, “…first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matthew 7:5) The whole faith journey is about improving and aligning, not just ourselves but all we come in contact with, to God’s will. It does need to start with each one of us, and the eye is not the only place where we will find stumbling blocks.

Passion is what drives many people. Others may refer to it as what we love: our families and friends, our neighborhoods, our careers, and the list continues. To describe it, we would say that it comes from the heart. So, what’s all in your heart? Do you share it with Jesus? All of it? It’s very easy to say that we do and very hard when it comes to the practice of it. When illness, strife, work and activities vie for our time, we say they lay heavy on our hearts. But imagine being small enough to be next to your heart and take inventory of it as you would a closet. How big and bulky are the items that are weighing you down? Can you even get in the closet of your heart? Now imagine wrangling items out of your heart and giving them to Jesus. What do you think He would do with them?

I picture Jesus taking the items from me and placing them in His heart. It’s a powerful image to consider. The things that I care about, so does He! But He will also put things into perspective as well. Just because they are important to me does not mean that I need to drag them around and worry about them. We carry around these stumbling blocks, not realizing that they are taking up precious space that should really belong to Jesus. Just like our physical hearts can get clogged up with cholesterol, our spiritual hearts can do the same with all the things we hold in there. And just like our physical heart, even if it gets cleaned out, we have to be cautious and watchful that it doesn’t get clogged up again.

Our Blessed Mother Mary, who was known to keep the actions and sayings of Jesus in her heart (Luke 2:51), can be a guide for us. She pondered the will of God and joyfully did it. Her thoughts and actions stemmed from a pure love of God; the passion that drove her to say ‘Yes’ to the annunciation as well as following Jesus to the hill of Calvary. Let us ask her to help us to unite our hearts with hers and Jesus’ and to help clear our hearts from the stumbling blocks that have built up in them.

Catholic Girl Journey

The gift of time

We measure it in the smallest of increments. We use it to mark milestone achievements and to remember special occasions. We complain about never having enough, but usually waste more of it than we should. Time is a precious gift from God, when have you thanked Him for it?

Time and space are two aspects that apply to God’s creation, but not to God. He is beyond time and space since He is eternal. He is without beginning or end. Yet He chose to become a part of His creation at a particular moment. Jesus, the second person in the Triune God, experienced the effects of a body changing from a wee  babe to an adult man. I wonder if, as a child, was He able to heal Himself immediately after scraping His knees? Or was He patient and let His body heal over time? He celebrated special occasions, like the wedding feast of Cana. And He experienced tears as He wept at Lazarus’ tomb, even though He knew He would bring him back to life. Being united with God the Father and God the Holy Spirit did not lessen the intensity of the pain and suffering of His Passion and Death; He felt each strike and lived each moment of agony. Yet it was all a gift of time for us.

Being in time and space allows us to journey, to prepare ourselves for eternity. We are given the option to choose: with God or without God. In order to be able to make the final choice upon death, we need to know a bit about what we are either choosing or declining. Every day we get the opportunity to meet God through His creation and learn more about Him. We get to practice following the example that Jesus gave us. If we say ‘no’ to Him one day, we can change our minds the next and say ‘yes.’ Saying ‘no’ to God damages the relationship we have with Him, but through the sacrament of reconciliation, we have the opportunity to repair the relationship and repent of our choices. All this is possible with the gift of time and through the Passion, Death and Resurrection of Jesus.

We cannot speed it up and we can’t slow it down. We can only live each moment we are given. Let us live each one through the grace of God, with the peace of God and for the love of God.

Catholic Girl Journey

The first Eucharist

Oh the smell of freshly baked bread; it makes one feel at home. In ancient times, one did not go to the store to buy bread, it would have been made at home. I wonder who made the bread for the first Eucharist?

I love receiving Jesus in Holy Communion and I equally enjoy spending time with Him in adoration, but the perfect round host is vastly different from what was used at the Last Supper. It was an unleavened bread, but was it round or oval/rectangular? Did it have any flavoring to it, like some olive oil or honey? Was it large, like pie-sized, or small, like a dessert plate? While the details may not matter in terms of belief, thinking about them can draw us closer to Jesus, especially to His human nature.

The month of May seems to be popular for children receiving their first Holy Communion and is synonymous with Mary, as she is often crowned during May processions. These two ideas collided in my head and made me wonder if Mary made the bread for the first Eucharist? We know she was in Jerusalem, since she was at the foot of the cross. And being Jesus’s mom, I’m sure she helped His earthly ministry in whatever ways she could. It almost seems like a logical progression: she gave birth to Jesus, and thus provided Him with His human body, so who else would be the one to make the bread that would become the first Eucharist, the transubstantiated presentation of Jesus Himself? And did she continue making the bread that was used for the Eucharistic celebrations after Jesus ascended into heaven?

Picture the scene at that Last Supper when Jesus picked up the bread made by Mary with a mother’s love, and blessed it, performing the first consecration, and then shared it with the people He loved the most, the men he called to follow Him. Now wrap that all up into the host the next time you receive Communion or are in adoration. It’s food for thought and prayer.

 

Catholic Girl Journey

Invoice from Jesus

If Jesus sent you an invoice, what would be on it? The number of hairs on your head? The number of beats your heart has taken? The number of breaths you have breathed? The amount of food provided by the earth that you consumed? How can we possibly pay Him back for all He has done for us?

Unlike our human tendency to make things even and fair, God knows that we can never make restitution for all He provides. Our relationship with Him is not one of a contract, an equal exchange of goods or services, rather it is a covenant relationship, an exchange of persons. God gives Himself to us, especially in the Eucharist. We give ourselves to Him when we imitate the love He shows us with everyone we encounter.

It’s quite overwhelming to ponder. God has given us all that we have, all that we are, and will continue to do so for our whole life. If we think about it, our human nature says we need to give up all that we have and live an austere life to try to make things equal, so that we’re not relying on God so much. But we rely on Him for every breath and heartbeat; one can’t exactly use less of those necessities. However, God wants us to rely on Him, totally and completely. It gives Him joy to bless those who surrender their lives to Him, not by living less, but living in communion with Him. The term “God’s will” makes it seem like it is something that we don’t want to do. But God made us and knows us better than we know ourselves. His will for us is to be the person He created us to be. Our true happiness and fulfillment will only come when we follow God and do His will.

Let’s put away the tally sheets and scorecards and reach out to God, deepen our relationship with Him, and free ourselves to do His will. Then, that invoice from Jesus will be marked prepaid in full, with His blood from the cross.

Catholic Girl Journey

Called to minister

Do you have a ministry? While some are called to spend their whole lives in service in holy orders, all Christians are called to minister.

According to Merriam-Webster, one of the definitions of minister is ‘to give aid or service.’ Aid seems to be a very appropriate part of the definition, as it implies that a person receiving it is in need of help or assistance. The Beatitudes and the named works of mercy call us to be open to opportunities to help others in their need. Sometimes we are called look deeper and provide help in ways we may not have expected.

An Extraordinary Minister of Holy Communion is a lay person who has been granted the privilege to distribute Holy Communion during Mass and/or immediately following to those who are unable to attend due to sickness or circumstance. On the surface, it seems quite simple in the Mass setting. As an individual approaches, the minister says, “The Body of Christ” when offering the host, or “The Blood of Christ” for the chalice. The recipient says, “Amen” and the sacrament is given. But in that moment, the recipient is coming to the Lord for His sustenance. One can look at an extraordinary minister as just a vehicle used to dispense the sacrament or an active participant in the exchange.

Being an extraordinary minister, I can’t say I’m totally comfortable giving out Communion and I hope I never will be, for when it becomes comfortable will be when I feel I don’t have appropriate respect for the Eucharist. I approach it with a mixture of awe, knowing I’m unworthy, and a bit of fear of messing up (like spilling the ciborium).

Recently I was asked to substitute at a Mass I normally attend. There were many faces I recognized and various attitudes of those receiving. However as one woman received, she seemed troubled. I did not recall her from the past and I can’t say it was one thing in particular, but rather the whole act of receiving that formed the “troubled” thought in my mind. Immediately another thought followed that I should pray for her. I don’t know who she was or what help she needed, but if through my prayers she could receive the aid she needed, then I felt obliged to pray for her. Perhaps other extraordinary ministers routinely pray for those who receive from their hands. For me though, it was a defining moment that the ministry can go deeper than what is expected if I am open to God’s will. 

We are all called to serve God in many ways, but even the simplest and most obvious can be deeper if we remain open to God’s call. Our yes to God is never a once-and-done response, but a continual call. How are you called to serve or go deeper?

Catholic Girl Journey

Resurrection of the dead

“I look forward to the resurrection of the dead…” It’s one of the beliefs of Catholicism that we acknowledge every Sunday in the Nicene creed as well as in the Apostles Creed. But do we say it because it’s part of the prayer or do we really mean it?  

What does it mean to rise from the dead? In the Catechism of the Catholic Church, that question is raised and answered in # 997, “ In death, the separation of the soul from the body, the human body decays and the soul goes to meet God, while awaiting its reunion with its glorified body.” As Jesus was the first one to rise from the dead, we can look to Him as an example of what to expect.

Unrecognizable may be one characteristic used to describe Jesus’ risen form. Mary Magdalene, and the disciples on the road to Emmaus did not realize who Jesus was and the eleven thought He was a ghost when He first appeared to them. Was it His glory that confused them? Or was He able to hide his identity by changing His appearance? Or was it because they did not think He was alive that they could not recognize Him because they were not expecting to encounter Jesus? It was only with the intimacy of words: being called by name and in the blessing and in the breaking of bread, which were actions they were familiar with Jesus doing, that they were able to see that it was Him.

What was not hidden or healed were the wounds of the crucifixion. He showed the eleven His hands and feet and bid Thomas to put his hand into His side. By these wounds Jesus healed the relationship between God and humanity and as a result, they are glorified too. They no longer remain a source of pain but become a reminder that through suffering there is the promise of life eternal. In this glorified state Jesus is able to appear and disappear, even in rooms that are locked. And to prove He is not just spirit alone, He eats and drinks with His disciples.

It can feel a bit like science fiction to try to imagine the resurrection of the dead, but God did give us minds to think, ponder, imagine and dream. Those who are not pleased with their looks in this life hope that they can change their appearance in the next, but that is human vanity speaking. If Jesus’ wounds were glorified, would not our imperfections also be glorified? Perhaps those who feel the effects of an aging body hope the resurrected body is from their youth or prime. But do we limit God’s ability to transform our weak, human form in His glory?

I don’t know what I will look like in the resurrection of the dead, but I am looking forward to being amazed at God’s glory. Just looking around at the symphony of nature, which is fleeting daily, I know He will make a masterpiece of me. I can’t ask for anything more.

Catholic Girl Journey

Love and mercy

Love and mercy, that’s what I remember being taught about a God from my Catholic elementary teachers. How different now is my understanding of what these these two things mean.

I came of age in post-Vatican II. No longer was the Baltimore catechism used; instead it was ‘draw what God’s love looks like to you.’ Mercy, to a young child, seemed to indicate that no matter what you did, it was okay. I must admit there were a few times a a young adult that I remember thinking, “it’s okay if I miss Mass; God will forgive me.” Yes, I was confident in God’s mercy, but my attitude at the time was taking for granted His mercy.

After being so assuming of His mercy, I now have a great respect and appreciation for it. Through the practice of the Divine Mercy chaplet, and the corresponding novena, I have learned the true cost of His mercy was Jesus’ passion and death. By reciting the chaplet, I call on God the Father to remember the passion of Christ and ask for Him for mercy, not just for me, but for the whole world. How incredible that He gives us humans the ability to invoke His mercy in such a mind-blowing and comprehensive way!

It is fitting that that after a week celebrating the resurrection of Jesus, the intensive octave is capped by the solemnity of Divine Mercy Sunday. After all, the Passion, Death and Resurrection of Jesus restores the divine relationship with fallen humanity. We will continue to sin and God’s mercy will flow abundantly to those who return to him with contrite hearts. First we thank Jesus for all He went through (Easter) and then we thank Him for what He continues to bestow (Divine Mercy Sunday). But these eight days can’t capture the joy and festivities of such a compassionate and loving God, and so the Easter season continues for a full 50 days and includes the celebrations of the Ascension and Pentecost. God truly is rich in kindness and plentiful in His blessings.  

God the Father loved us so much He gave us His Son. Jesus loved us so much He gave us His life. By this love we are able to be children of God. And when we choose our own selfish ways, we can turn back to the love to God by being sorry for our sins and find ourselves in the warm embrace of His mercy. God is Love and Mercy.