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Tempted for good

Why does God allow you to be tempted? It’s a question that many wrestle with no matter what they believe. In pondering it recently, I’m beginning to wonder if it’s actually a benefit to us.

Temptation trains us to recognize sin. It only takes a split second for us to think, “should I do this” or “should I say that?” When we start to realize that we’re questioning our actions and responses, this is our conscience working. While we still may choose against God, once we have had the initial thought about the sin, we can reflect on how our response needs to change for the future. 

Now that we’re starting to identify opportunities to sin, temptation can be used to train us how to resist that temptation. While on earth, we will continue to sin and fall from God’s grace. But instead of bemoaning our transgressions, we can rejoice in the ability to practice resisting. Yes, you may fall, but how long has it been since the last time for this same sin? What were the conditions that encouraged the choice? As we start to listen to our conscience, we provide a feedback loop to our thoughts so that we can understand our decision making process. We may commit the same sin again and again, even when we have the intention not to, but when we reflect on our responses, we can improve our choices over time. 

Saying no to temptation is not just about choosing God’s will. It’s also about asking God for help to choose His will for us. When we practice turning away from sinful opportunities, we should also be asking God, the angels, and/or the saints for assistance. It’s not a pass/fail closed-book test, but rather a phone-a-friend opportunity. We can lean on God, tell Him how hard it is to make our choice, ask Him for assistance in saying no. When we are successful in choosing God over sin, notice the peace that comes with that decision. If there is a saint that struggled in the same way, reach out for their continued intercession. 

Lastly, temptation illustrates how our desires can be misleading. Sometimes we really want that piece of cake, but if we already had one piece — or two — another is not what our bodies need; it is a gluttonous act. Our feelings and desires are good things, but not when we become a slave to them. How we feel will change from moment to moment and will never be fully satisfied on earth. And when that extra piece of cake results in a stomach ache, our desires have brought us harm rather than happiness. 

While we should never actively look for temptation, having the perspective of how it can benefit us can reduce our fear of it and our disappointment when we fall. God uses all things — including our sins, our sufferings, our temptations — to strengthen our relationship with Him.

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God’s timing

This is not the post I wanted to write. Right now I’m trying to trust in God’s timing, because I do believe He knows what is best for me. However, I don’t know what that is, so each day has a level of struggle to it. But this is exactly what it means to be a Christian — to believe in the midst of the struggle.

In March I found out that the company I was working at was reorganizing and that as of the middle of June, I would no longer have employment there. While I was panicked at first, I did find peace as the details solidified around the timing. I had three months to start my job search and I put my whole effort into it. I even got as far as a final interview, and was wondering if I would stay until my end date. I was looking forward to writing about a post of how God took care of me (as He always does) and how wonderful He is. It’s now July and I have not found employment yet. I’ve submitted over 100 applications, and have some interest, but nothing further. Does that mean that God is not taking care of me? No, I know He still is. Does that mean He’s not wonderful? No, God will always be wonderful, no matter what happens. 

Some days, I can lean in and find true peace. I am calm and can find joy in the small things, and even in the crazy way my cats behave. Other days are more challenging. Some days are rather soggy; it can be frustrating to start crying without any specific thing prompting it. Then there are the days that I feel the struggle so deeply, that I feel ashamed at not having enough trust in God. The shame, though, is not from God, but from the evil one who wants me to break my faith in God. Even Jesus, when praying in the garden of Gethsemane, said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.” (Mark 14:36) While I start each morning with the surrender novena, this is the hardest season of practicing trust in God that I have experienced thus far. 

If I was in a position to retire, I think I’d be okay in filling my days with various activities and volunteer events. I am enjoying attending Mass during the weekday, and it’s a great way to get the day started. However, my days are filled with online job searching, applying, tracking the applications, and all the other little details that one doesn’t think about unless they are in these circumstances. I’m using the LinkedIn app, which is part job postings and part professional social media. Some of the posts indicate that folks have been searching for six months, a year, or even longer. Some are on the verge of losing their home. I need to find something within the next six months, or I fear I will lose my home too. As hard as it sounds, that may be God’s will for me. Just the thought brings me to tears. In the book of Job, he lost everything. While he questioned God, he didn’t turn away from Him, and was rewarded with an even richer life. I know I’m no Job, but I have jokingly said to God that the longer it takes for me to find a position, it better be something grand.

We are called always to rejoice in God, no matter what we are facing. “God gives and God takes away; blessed be God,” is one of the phrases that comes to mind. As much as I do try to find joy in the little things, when tears are streaming down my face, words seem impossible, let alone trying to praise God in that moment. I’m trying to remind myself that I’m still on a faith journey, which won’t end in this lifetime. Another reminder is the saying, “God does not give us more than we can handle.” While that is meant to be a comfort, sometimes it feels that God has way more confidence in what I can handle than I do. I am practicing my trust in God. I am trying to put my faith over my fears of what’s to come. As someone who plans things out in advance, these circumstances are especially stressful. It’s definitely giving a whole new meaning to the words of the Our Father, “give us this day our daily bread,” where we ask for just what we need for the day we are in. 

I know God loves me, no matter what happens, and He will see me through it, no matter how unpaletable it is to me. The job market is saturated with all the layoffs happening all over the country. I pray for all of those who are in the same struggle I am. Yet, my prayer is my favorite first two lines of Psalm 103: 

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Freedom to choose

May God bless America on this 250th anniversary of the declaration of independence and guide us for many more centuries to come!

I was delayed in writing this week’s post because I wanted to incorporate something about this auspicious commemoration of the founding of the country. I kept turning over in my head thoughts of freedom and liberty, but nothing seemed to really jump out to me. Finally, on this special day itself, the scripture passage that came to me was:

“As for me and my household, we will serve the LORD.”
(Jos 24:15)

As I researched this passage from Joshua, it is when the Israelites made it into the Promised Land and conquered those living there. Joshua assembled the people and gave a recap of all that God had done for them, starting with Abraham. He then warned them about choosing which deity they will worship, one from their surrounding neighbors or the Lord God. The people respond in full agreement they would serve the Lord and follow all His commandments. This stirred my memory for when Moses did something similar before the people entered the Promise Land. Just before Joshua is commissioned to lead the Israelites and Moses dies, Moses issued the following to the people:

“I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, obeying his voice, and holding fast to him.”
(Deut 30:19-20)

While historians claim Thomas Jefferson, the drafter of the Declaration of Independence, was not a Christian, he did at least believe in God. In the famous and often recited preamble to the founding document, it states, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Regardless of the religious denomination, Jefferson and all the signers all acknowledged God and His gift of freewill in the form of liberty. I would like to think it was purposeful that the founders placed the country under the protection and guidance of God with these words. Just as Moses reminded the Israelites to choose God and His will prior to battles for the Promised Land, the Declaration served as a call to arms for all the colonists in 1776, reminding them of God and the liberty He gave them to choose.

Our founding documents are rich in references to the scriptures and there can be no argument that the United States was founded as a Christian nation. Each generation of Americans must ask themselves the same question that Joshua asked the people: who will you serve? While the United States does not claim one particular religious denomination and allows all people to choose which church they will support, we are meant to be a moral people adhering to the basic laws of God. Our consciences are to be formed by our faith. When we serve God and do His will, we will naturally create a community, a state, and a nation that supports our fellow countrymen. When we are selfish and choose our own will, then we turn away from not just God, but our neighbor as well.

This great experiment of government by the people has lasted 250 years. It has been far from perfect, but that is a natural reflection of the imperfection of humanity itself. As we look forward to the next 250 years, let us remember that freedom is not free, as it is paid for by each war we fight to keep it so, and the liberty that God gives us is to seek to do His will in all parts of our lives: spiritually, socially, and civically. Let us choose Life, Liberty, and the pursuit of God!

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Faith AND works

Are you saved by your faith or by your works? This has been a hotly debated topic for several centuries. While some may say that question has been definitively answered — which could be for either option — what is a Catholic supposed to believe?

No one can save themselves, no matter what they do. The cost of sin is beyond our ability to pay and Jesus, through His Passion, Death, and Resurrection, has restored our ability to have a relationship with God. But that doesn’t mean that we are not without responsibility for our salvation. In the Bible study I attend, we have been reading from the letter of James via the Ignatius Catholic Study Bible for the New Testament, and it has a spotlight on the faith versus works argument. It juxtaposes the following versus:

“See how a person is justified by works and not by faith alone.”
James 2:24

“For we consider that a person is justified by faith apart from works of the law.”
Romans 3:28

Some may contest this as a contradiction within the scriptures. However the commentary explains that Paul and James are writing about two different occasions. Paul is talking about a pre-conversion approach while James is speaking from a post-conversion perspective. For those who do not have a relationship with God, they will never be able to do anything to have a relationship with Him, if they believe that their actions are required for God to notice them. It is only when they accept the Triune God and seek faith in Him, that they are able to journey towards a lasting relationship with Him. This is why Paul is saying it is through faith alone, since it is step one on a faith journey.

Conversely, James is addressing those who have already accepted God through Jesus. His point is that we don’t continue to do whatever we used to before we believed in God, but we change, we repent, and by our actions we demonstrate the faith journey we are on. When we have a relationship with God, we want to get to know Him better, we read scripture, we ponder the teachings of Jesus and attempt to put them into practice. Our love for God should spill out into the corporeal and spiritual works of mercy. We do need to be mindful, however, of the reason we are doing them: for love of God. If we are performing good actions for everyone to praise us, then we are making ourselves into God, rather than letting Him take the glory and praise. 

After our group discussed this, the next day’s Mass reading was from Matthew and seemed to concretely address the faith versus works question. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven,* but only the one who does the will of my Father in heaven.” (Matt 7: 21, emphasis added) Jesus is clearly indicating that we need to seek to do God’s will. While our faith should lead us to good works, it is when we have a strong relationship with God and allow Him to direct our actions that will result in our welcome into heaven. Jesus even gives examples of those who prophesy and do “mighty deeds” for those who may be denied heaven. God is not a pushover; it’s not enough just to be “nice” and to say we believe in God. But it comes back full circle in that we cannot do anything by ourselves, we need to rely on God.

As Catholics, we are called to believe in both faith and works. Faith will prompt us to convert, repent, and turn to God. Works will be how we participate with God in seeing His will be done on earth. God does not want the status quo, He wants us to always be growing in our relationship with Him, trusting Him, and allowing Him to guide us through our life’s journey. When we embrace God’s guidance and follow His will, we will be exemplifying our faith through our works. 

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Fatherly role model

This weekend is Father’s Day and I’ve been thinking about the life of Saint Joseph. While we may not know as much about him as we do Mary or Jesus, I think there is enough evidence of how much of a fatherly role model he displays.

While there are no words attributed to Joseph in scriptures, that doesn’t mean he was mute. We would not know the details of his dreams unless he shared them with another, most likely his wife Mary. And the first dream we hear about in Matthew is about Mary. “Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.” (Matt 1:19) When I read this one verse, I think of Joseph as a human parallel to God. He seeks both justice and mercy at the same time. If it was by means other than the Holy Spirit, Mary would have had to face consequences, however Joseph wasn’t interested in a harsh punishment, the divorce alone would have been enough. Many times it seems that justice and mercy need to be at odds and that you can’t have both. But Joseph shows that it is possible in the course of normal human judgements. God shows it’s possible when He sent Jesus to be our Savior, taking on the burden of sin and restoring the ability of humanity to have a relationship with God.

God allowed Joseph to wrestle with the issue of Mary’s pregnancy and come to a decision before He intervened. We don’t know how close Joseph came to divorcing Mary, only that his decision was made. Yet, Joseph was open to God’s will and to God changing his mind. Did God communicate at other times with Joseph via his dreams before this? We don’t know. Either Joseph knew how God communicated with him and accepted the change in plans, or he really did want to marry Mary. Maybe it’s both! However, since God uses dreams three more times to communicate to Joseph what to do, I think God may have been guiding Joseph this way for a while. Here again Joseph is being a role model in having a relationship with God, being able to recognize when God is directing him, and responding to God’s will. Joseph also trusted God when the way forward was dangerous and unexpected. He took Mary and baby Jesus to Egypt, provided for them, and kept them safe.

The last time we see Joseph is when Jesus is so-called lost in the Temple. While it may appear that Joseph was neglectful in his parenting duties, Jesus was old enough to, well, know better. If Joseph and Mary both thought Jesus was part of the traveling group amongst their friends and relatives, he was probably an early teenager or just about that age. Jesus probably had responsibilities at home, and maybe while traveling too. Here again, Joseph does not let Jesus face the consequences of His action of staying behind. Rather, Joseph and Mary pursue finding Jesus to return Him to their household. Joseph may only be a foster father to Jesus, but he seeks a relationship with his son. Fathers are not meant to raise their children and then cut all ties, but to continually seek out their children and reinforce the bond of kinship between them. This mirrors the way God is always inviting us to a closer relationship with Himself.

Although Jesus has a Divine Father, He also had an earthly one. God felt it was important that Jesus have a father figure in His life. While Joseph was not perfect like God the Father, he nevertheless dedicated himself to God and God’s will being done on earth. The scriptures could have been written with very little mention of Joseph, but God wanted us to know the actions of Joseph and to see him as a role model, both as a father and as a seeker of God’s will.

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Coloring faith and fear

When I feel the need to stop and rest a bit but want to keep my hands busy, I sometimes reach for a Christian coloring book. Often the words are either from scripture or are meant to inspire and can be presented in a variety of ways. Recently, I had to choose how to color two opposing words; how do I choose the color for each?

The Colorful Blessings coloring book by The Coloring Cafe are whimsical illustrations that allow me to take a break from life. Usually I enjoy the challenge of identifying what colored pencil I want to use within the picture. This page, however, has only three words in big, bold, block letters: FAITH over FEAR. While there are various patterned squares surrounding the central text, they pale in comparison to the message. What color is faith? What color is fear? How do you balance the color choices? 

I colored the word FAITH first. Some may choose a sunshiny yellow to make the word glow on the page. Others may choose red reminiscent of the fire of the Holy Spirit. Perhaps another may choose a shade of blue, especially if it evokes the color of a pool of water. My instinct was to reach out to the richest green I had, not too dark, but a saturated green. I colored the first three letters and then paused. Should I have used several different shades of green? But since almost half the word was already colored, it felt the right thing to do was to complete it in the chosen color. I’m glad I used only one color as it matches the boldness of the letters. For me, green is the color of hope. I don’t think you can have faith without having hope. Faith gives us the ability to lean on God for all we need and to see us not just through our life here on earth, but into eternity with Him. We cannot see or know what life will be like after death, but we know that our souls will live on because of the hope we have through Jesus.

Now for the word FEAR. I considered a dark purple to try to convey the sinister nature of fear. Orange was another option because it evokes danger and caution. I was even trying to see if I had or could mix two colors for a “cat-puke” color, which would be a horrid mix of mustard yellow and brown. Then my eye spotted the perfect pencil for the job. This one actually had a name for the color: gray mist. How evocative of the word fear is a gray that is only almost on the page. This wasn’t a pale gray, but a medium gray that colored lightly on the page. The word FEAR couldn’t compete with the word FAITH with those color choices. 

As I was filling in the letters for FEAR, I started thinking about what it is. Fear is when we recognize that we are not in control of a situation and/or do not know what the outcome of an event will be and the desire for that control. When we feel that we are fearful, we need to call on God to help us through. Times of fear are when we need to pray, “Jesus, I trust in You.” When we trust in God, we surrender the outcomes of life to his Providence. He always wants to richly bless us. While His timeline may not match ours, He will guide us through the most trying of circumstances. Just like Simon the Cyrene helped Jesus to carry His cross, Jesus helps us to carry our crosses, no matter how heavy they seem. 

True faith will always overcome fear. True faith requires us to cultivate an active, participatory relationship with God. Daily prayers, Mass, the Sacraments as well as helping in our communities all serve to strengthen our faith. And a vibrant faith will make the mist of fear burn away through the glory and grace of God.  

Sheep from Montpelier 2021

A shepherd’s care

Continuing to review A Shepherd Looks at Psalm 23 by Phillip Keller, it is evident that sheep need a lot of care and a good shepherd will be watchful of his flock. With each example of a shepherd’s care, we can see how much God cares for us likewise.

To still waters he leads me 

While sheep can do well in arid climates, they still do require hydration. However, they can eat their water. Sheep naturally arise before sunrise and want to graze on the dew-laden grass. This is perfect for them to get both food and water at the same time. Then, when the sun is at its peak and the day it at its hottest, the sheep will lay down in shade and ruminate. However, sheep are also habitual creatures, and even with abundant liquid, they may seek out the same pool of water again and again, until it is a muddy, parasite-infested puddle that’s not fit to drink, and even then they will drink it. While the consequences of drinking that horrid water may not immediately be experienced, they can be deadly. 

This line poses a question for our response to God and His gifts to us. He pours out the water of life to us in the Church, the sacraments, and His sacred Word. How do we respond to these gifts? Do we seek to spend time with Him early in the morning, so that we can reflect on His Word and graces throughout the day? Or do we seek muddy pools of water, ignoring the toxicity it contains for our spiritual eternity?

He restores my soul 

In this chapter Keller talks about a sheep that is “cast down.” At face value, it sounds like something within the social order of the flock, when in reality it’s actually what can happen to an individual sheep for several reasons. While a sheep can lay down, it is imperative they do not roll over. A sheep on its back will be a dead sheep, with the timing depending on the weather. A sheep cannot right itself, it is at the mercy of an attentive shepherd, who is always scanning the flock to make sure each is accounted for. A sheep may end up cast down when the ground it lays on is uneven, when a sheep has too much wool, or when a sheep is too fat. Ewes that are heavily pregnant can be vulnerable to this condition. The only cure is for a shepherd to find the sheep, turn it over, help it to stand, and massage its legs until the blood flow is sufficient for it to stand on its own. 

Just like a cast down sheep, no one can heal their own soul. They must allow the Good Shepherd to attend to them. Do we allow Jesus to care of our souls? Or do we wildly kick and thrash in our state of sin so that He cannot get close enough to turn us over? Too many times we helplessly bleat our condition to God only to prevent Him from helping us. Sometimes that means He may move us to another pasture where the ground doesn’t have as many hollow indentations. He may also shear the wool growth to reduce the risk of our repeat offense. Or He may change up our diet to keep us at a healthy weight. Each one of these actions may feel like a punishment at the time, but the reality is that He is restoring our souls back to life.

He guides me along right paths for the sake of His name

A good shepherd is always on the move with his flock. While the first portion of this line should be enough to convey the health of the sheep, it is the second portion that stands out. A shepherd is known by the health of his flock and the management of his land; it is his reputation on the line if he does not keep a watchful eye on the sheep. But it’s not enough to just watch over them. A shepherd needs to make sure the sheep have new opportunities to graze. Depending on the location and circumstances, this moving around could be weekly or daily. If sheep graze in one location too long, they destroy the land, which also means they feed less and wind up weak and diseased. While some sheep are excited to go to new grazing opportunities, others may stubbornly try to return to their previous location to continue eating where they were accustomed to doing so. 

How many times do we return to barren wastelands to graze instead of trusting in God to move us to better pastures? From the moment the serpent spoke to Eve, the tendency towards wanting to be in control remains ingrained in humanity. We want to choose what we want to do and when we do it. It’s hard to relinquish control to God to let Him lead us. Yet if we claim that God is our shepherd, that is exactly what we are meant to do.

God does care for us like a Good Shepherd. As we reflect on what that has looked like in our lives in the past, let us also be mindful in the present of our response to His care and allow Him to be what we claim Him to be. 

Sheep from Montpelier 2021

Lambing season

I may only officially follow one Scottish crofter on Instagram, but once you interact positively with one type of content, the algorithm eagerly provides more, in between ads of course. Since it’s lambing season, I’m not complaining, as I love to see all the tiny lambs and hear their baby baaa’s. But it’s not just in the physical world that we celebrate lambs, spiritually we celebrate the glory of the Paschal Lamb, Jesus Christ. 

A woman in my Bible study lent me a book she thought I’d enjoy, after I had mentioned my hobbies of spinning wool and knitting and weaving with it. The Holy Spirit has prompted me that now is a good time to read it. It’s called A Shepherd Looks at Psalm 23 by Phillip Keller. The copyright is older than I am by a year, so I have no idea if it’s still in print or not. Most people know this psalm, if not by heart they could at least paraphrase most of it. As the psalm is only 6 verses, I was surprised to see 12 chapters in the book. My goal is to read a few chapters each week and reflect on them. She was right that I would like it; had it been my own book, I probably would have highlighted every other sentence.

The Lord is my shepherd

A whole chapter on only part of the first verse? Yes, and wow, what a chapter. Reading it at face value, it seems sweet enough, conjuring up a sense of coziness with the divine. Being human, we often read that relationship from our point of view, namely that we choose God. But that’s not what it means. It means that God has chosen us. And not just that he chose us, but that He owns us. That is one of the words the author uses: owns. Let that wash over you for a minute. Do you feel outraged? How dare He! But when you look at that from a shepherd’s perspective, He that owns the sheep is responsible for them, totally and completely. From disagreements within the flock, and protection from vicious predators, to adequate shelter and the proper food, the shepherd takes care of all the needs of the sheep. What this portion of the verse conveys is that we acknowledge our relationship to God. We are not claiming God, but joyfully, restfully, and peacefully submitting to His care.

Another point the author makes is through the recall of the memory of when he bought his first flock of ewes. A fellow rancher handed him a knife to make those sheep truly his. This was done by cutting a unique notch in the ear of the sheep. Each rancher had his own, it’s how they could tell who owned which sheep if they ended up mixed in with another flock. His first task as the owner was to cause them pain, to cause their blood to flow. While he knew it had to be done, it was not a task he wanted to do. One by one he captured each sheep and made his mark. They were his, under his care and he was going to do everything he could for the health and well being of the flock. Spiritually, it’s the opposite for us. It’s Jesus who shed His blood on our behalf to wash us of our sins. The mark He leaves on us in Baptism and Confirmation is the sign of the cross in water and oil. Yet the power of the relationship through the sacraments is far stronger than any cut in our flesh.   

I shall not want

While the author acknowledges that this verse can be interpreted in a straightforward manner, there are proactive steps that the shepherd takes so that the sheep are not in want. A shepherd cares for his sheep on a daily basis and knows each one. Because of the familiarity, the shepherd can identify when a sheep may not be feeling well, is injured, or is bothered with parasites and can take immediate action. He talks about scanning the sheep at the beginning of the day, taking inventory of each one, not just to identify that it’s present and part of the flock, but of its whole health. If we pray this portion of the psalm, do we open ourselves up for God to do the same with us? Or are we claiming that God is our shepherd while we’re off seeking how to get through the fence to whatever is on the other side? At one of the sheep and wool festivals I attended, I remember seeing a sheep in a temporary pen that had lots of green grass and little flowers to eat. But the one sheep was stretching out her neck as far as she could trying to reach a flower that was outside of the pen, even though there were plenty within it. God takes care of all our needs, but are we content to be satisfied with how he provisions us? 

In green pastures he makes me lie down

This chapter was a fascinating lesson as to what it takes for a sheep to lie down. This is no small feat! Basically the only way a sheep will lie down is when its belly is full and has absolutely nothing to fear. While the first one may be more easily achieved, the lack of fear is quite the balancing act. Sheep know they are prey animals, so it takes a lot for them to feel comfortable. Anything can set the flock running to the other side of the pasture. And it’s also a battle with nature itself, protecting them from parasites as well as unpredictable predators. If a shepherd is able to keep those natural elements at bay, well then there are the sheep themselves, or rather their personalities. Just like humans, not all sheep get along nicely with one another. Yet the author noted that sometimes it’s the mere presence of the shepherd that quells any disharmony within the flock. The only way we can truly pray this portion of the psalm’s second verse is when we are in a moment of total peace. For me that would be in Adoration of the Real Presence. But we don’t need to wait until we are in the midst of the Blessed Sacrament. In times that are most stressful, we can pause, put ourselves in the Presence of Christ no matter where we are, and pray this psalm. 

Reading this psalm from a shepherd’s perspective is a great way to celebrate lambing season, since I’ll never experience living with sheep in such an intimate way. I’m only three chapters into this book and it already feels like a mini retreat! It’s also a great reminder that the physical world and the spiritual world parallel each other and if we want to learn more about God, we do so by studying the world He has created. 

In their own eyes

I just finished a Bible study on the book of Judges. This book is definitely not for the faint of heart. Ugly and messy are two polite ways to describe the activities that occur throughout the book. Yet if one didn’t know it was from the Bible, one could think it was a recount of the news of today.

There are a few repeated phrases throughout Judges. Early on it states, “And the sons of Israel did what was evil in the sight of the Lord.” (Judg. 2:11) This phrase is used seven times throughout the first 13 chapters, until the account of Samson. The latter portion of the text switches the phase to, “In those days there was no king in Israel; every man did what was right in his own eyes.” (Judg. 17:6) While this phrase is used half as much as the first, it is also the very last line of the book, Judg. 21:25. What does a king have to do with how the people act? That is an interesting question to ponder, and since the phrase pops up several times, it does tend to get stuck in one’s brain.

The account of Judges recalls how, as the Israelites succumbed to the practices of their neighbors instead of following the law Moses received, then the people would fall under the rule of various nations only to cry out to God and be rescued by a person God elevated, a judge. It seemed each time the people fell into sin, it was worse than previous generations. While He did allow them to experience the consequences of their actions, yet God continued to rescue them when they called out to Him. The people were to look upon God as their king and leader, however, each settled within their own tribal land, and their living seemed to be more fractured, especially those who lived among the existing inhabitants. Samson is the last, great judge and thus the shift from just stating the observation that the people were living in an evil manner to the lack of a king heralds that the change is coming. 

The book of Judges is not written at the time of the events, but afterwards, since it is alluding to the kingdom of Israel. A king is a centralized leader, seen as the chief conduit for God on earth. He enforces the laws based on the common understanding that the whole of Israel believes in. God’s moral laws are the foundation for the laws in Israel, and the kings — especially David — united the people under the shared values. While David did sin against God, he also repented and was forgiven. It’s his sons that strayed very far from God’s commandments, which ended with the exile of both the kingdom of Israel as well as the portion that broke off. Having a king did not solve the issue of Israel disobeying God’s commandments; the reiterated phrase underscores the lack of a centralized leader results in man choosing his own way.

Violence and sexual misbehavior are key themes within the various stories comprising Judges. We see similar things in our own time, as many people are choosing to do what is right in their eyes. Not having a centralized moral law leads people to play God and determine their own “right” and “wrong” ways. Instead of a solid, shared code of conduct, the Israelites often used the pagan examples of their neighbors, resulting in a hybrid form of worship that includes both pagan prayers and practices alongside the traditional Jewish ones. It can be easy to look at a micro level down to one family and not think of that situation being an issue, but read in the context of the whole Israelite community, each sin caused a ripple effect throughout the nation. 

God, in the form of Jesus, is our king. He writes His law upon our hearts. It is up to us to choose life and blessings or death and curses by either obeying or disobeying His commandments. As we are about to enter Holy Week, where does our loyalty lie? How has our Lenten practices changed our outlook? Do we seek to do God’s will or are we looking to do what is right “in our own eyes?”

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Reflections of light

As Christians, we are called to reflect the light of Christ in the world around us. How many of us, in order to not make waves in society, instead put our light under the “bushel basket?”

In the past few months, light reflections have been something I’ve noticed on a daily basis. After my cat Vera passed last spring, I adopted a female cat, Victoria, and then about two months later a male kitten, Marley. Everything is new to Marley and his most recent discovery is light reflections, be that from a car door that opens in the parking area outside the house, or when my phone reflects the light from a nearby lamp. It’s cute until he tries jumping up the wall trying to capture it. While Victoria seems to watch with a bit of disdain for a useless cause, I admire his persistence and his focus. I’m starting to wonder if I have those same qualities when it comes to living my faith. He can sit and watch the wall for an hour, chatting as if to encourage the return of whatever caused the light beam to show itself. Do I make use of the opportunities to grow in my faith, to spend time in silent prayer with an open heart ready to receive God’s guidance for me? 

In Marley’s youthful inexperience, he allows his focus on the light beam to direct his moves, even when there could be negative consequences. I’ve started avoiding using my phone at night, as that seems to cast the reflected light on the ceiling, and Marley is trying to figure out the best way to reach it. While the cat tree is tensioned to the ceiling, it’s thankfully not in the area where the light is reflected. Yet Marley climbs to the top of the tension pole to the ceiling as if getting to the same height will allow him to capture his prize. Do I put my focus on Jesus to lead the way? Or do I look at what’s going on in my surroundings and doubt what can be achieved? God created us with a soul for faith and a mind for reason, and we should be using both equally to do God’s will. 

Marley has also noticed when shadows disrupt light. These too he has gone after, trying to capture the dark spot on the wall. How often are we tempted to chase the shadows? They are a curiosity and we often try to capture them not because we want them, but because they are different and we want to know more about them. But shadows are not from God and will lead us away from our purpose. While it’s important to notice the shadows in our lives, it’s best to seek God’s counsel as to how to address them so they will not be a temptation for us. 

Our modern society allows us to illuminate night as if it were daytime. Artificial light can be a blessing, especially on short, winter days. Yet there are many artificial lights that compete for our attention, so that we forget our relationship with Jesus and pursue lights that dazzle our eyes and quickly fade. They leave us empty and searching for peace. Jesus is the Light of the world and His Word is a lamp for our feet. When we seek to follow Him, He will guide our steps, even when the way gets rough and challenging.

Next week begins the Lenten season. Perhaps a practice for this year could be to seek out opportunities to let Christ’s light shine through your life.